Slow Food: The Case for Taste (Arts and Traditions of the Table: Perspectives on Culinary History)

Take a breath.... Read slowly.

How often in the course and crush of our daily lives do we afford ourselves moments to truly relish-to truly be present in-the act of preparing and eating food? For most of us, our enjoyment of food has fallen victim to the frenetic pace of our lives and to our increasing estrangement, in a complex commercial economy, from the natural processes by which food is grown and produced. Packaged, artificial, and unhealthful, fast food is only the most dramatic example of the degradation of food in our lives, and of the deeper threats to our cultural, political, and environmental well-being.

In 1986, Carlo Petrini decided to resist the steady march of fast food and all that it represents when he organized a protest against the building of a McDonald's near the Spanish Steps in Rome. Armed with bowls of penne, Petrini and his supporters spawned a phenomenon. Three years later Petrini founded the International Slow Food Movement, renouncing not only fast food but also the overall pace of the "fast life." Issuing a manifesto, the Movement called for the safeguarding of local economies, the preservation of indigenous gastronomic traditions, and the creation of a new kind of ecologically aware consumerism committed to sustainability. On a practical level, it advocates a return to traditional recipes, locally grown foods and wines, and eating as a social event. Today, with a magazine, Web site, and over 75,000 followers organized into local "convivia," or chapters, Slow Food is poised to revolutionize the way Americans shop for groceries, prepare and consume their meals, and think about food.

Slow Food not only recalls the origins, first steps, and international expansion of the movement from the perspective of its founder, it is also a powerful expression of the organization's goal of engendering social reform through the transformation of our attitudes about food and eating. As Newsweek described it, the Slow Food movement has now become the basis for an alternative to the American rat race, the inspiration for "a kinder and gentler capitalism."

Linger a while then, with the story of what Alice Waters in her Foreword calls "this Delicious Revolution," and rediscover the pleasures of the good life.

Back in the 70s, E.F. Schumacher wrote Small is Beautiful, creating a movement that eventually became a cliche. In smallness we find our human scale and through smallness it is possible to express our uniqueness. The Slow Food movement has taken this concept and added a few additional ingredients which make life pleasurable. I think Petrini's book can have as strong of an impact on the new millennium as Schumacher's book had in the 70s.

Much credit should be given to the translators for maintaining the integrity of Petrini's literary style.


Let Slow Food Free You From the Matrix of   June 9, 2003
Kurt Micheal Friese (Iowa City, Iowa USA)
15 out of 19 found this review helpful

"May suitable doses of of guaranteed sensual pleasure and slow, long-lasting enjoyment preserve us from the contagion of the multitude who mistake frenzy for efficiency." -Slow Food "Manifesto"

Far from what one of the "professional" reviewers here at Amazon called "didactic" (although I think he meant to say "pedantic"), Carlo Petrini sets out in brief (110 pages), a concise explanation of the need for Slow Food. While one may indeed need to be literate to understand what he has to say, it is nonetheless an approachable, comprehensible explanation of a maligned and misunderstood movement. Slow Food is NOT just a bunch of yuppie foodies stuffing their craws with foie gras. Recognizing that the enjoyment of wholesome food is essential to the pursuit of hapiness, Slow Food is an educational organization dedicated to stewardship of the land and ecologically sound food production; to the revival of the kitchen and the table as centers of pleasure, culture and community; to the invigoration and proliferation of regional, seasonal culinary traditions; and to living a slower and more harmonious rhythm of life.

How can you argue with that? We will take an enourmous leap forward when we as a country and a culture put as much thought and effort into our food as we do into our entertainment. Read the book and stop being enslaved by the industrial standardization of tastes.


Step off the fast food jet and onto the Slow Food train   July 21, 2003
Peggy Vincent (Oakland, CA)
13 out of 19 found this review helpful

In 1989, author, cook and visionary Carlo Petrini founded the International Slow Food Movement as response to our fast-food lifestyle. The movement now has a magazine, a web site, and over 400,000 followers organized into local chapters. With a foreword written by Alice Waters, it's no surprise to learn that Petrini advocates the same philosophy as Chez Panisse's founder: traditional recipes, locally grown foods and wines, and eating as an event.
It's a small book, only 170 pages, but it packs a wallop as a philosophy, a recipe for Life.


This books opens your mind   May 5, 2010
O. kosakoff (usa)
If you didn't know anything about the slow food movement, this book will give you a comprehensive view. The description of the movement's principles and strategies to change our eating habits, gastronomic knowledge, and to change, in fact, our fast-life western culture, convinced me that slow food has gone beyond their pseudo-elitist confinement, into a whole new category, that of being a plausible alternative for a real and sustainable cultural revolution. One of the best features in the book is Carlo Petrini, its author and the founder of the movement. His enthusiastic spirit is dressed with a no-nonsense attitude; his delivery of the information is effective and to the point. No word is wasted ... just the way I like it!


Negotiating the Global and the Local   June 14, 2007
Stephanie Assmann (Sendai, Japan)
3 out of 3 found this review helpful

This book offers concise information about the history and various activities of the Slow Food Movement. The book is divided into four chapters. After an outline of the origins of the movement, the second chapter on cultivating diversity argues for the need to preserve food localities, such as the Italian Osteria. The third chapter describes Slow Food's educational goals with regards to nutrition, agriculture, and taste, followed by a final section on genetically modified organisms (GMO) and ways to promote biodiversity.
Carlo Petrini, the founder of Slow Food and author of this book, convincingly shows how the standardization of food and tastes leads to the loss of (bio)diversity and describes measures that Slow Food has initiated to counterbalance this tendency, such as taste education in schools and events such as the Salone del Gusto, an international exhibition where producers and distributors present their local foods. The overall tone of this book is balanced. Also, difficulties that Slow Food has encountered are addressed, such as the struggles of the movement to position itself between the political left and more conservative forces in Italy.
However, in my opinion the volume could provide more information on how consumers can incorporate the philosophy of Slow Food into their daily lives. Despite the need to safeguard regional foods, the movement focuses mainly on its global structure and aims in order to achieve this goal. More information on how a more effective communication network between producers and consumers of endangered foods can be installed on a local basis would be desirable in this book.